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Showing posts with label Tombs. Show all posts
Showing posts with label Tombs. Show all posts

Monday, January 16, 2012

绝句《清明》妙趣横生的版本

晚唐著名诗人杜牧有一首脍炙人口的绝句《清明》,诗云:“清明时节雨纷纷,路上行人欲断魂。借问酒家何处有,牧童遥指杏花村。”杜牧绝对想不到,在他之后,会有许许多多形形色色而妙趣横生的《清明》出现!
有人将《清明》改为三言诗:
“清明节,雨纷纷。路上人,欲断魂。问酒家,何处有?牧童指,杏花村。”
也有人改为四言诗的:
“清明时节,行人断魂。酒家何处?指杏花村。”
清代有位文人,觉得《清明》诗不够精炼,他认为,“雨纷纷”自然在清明时节;“行人”必然在路上;第三句是问句,“借问”就成多余;“牧童”只是被问者,无关大要。因此主张将每句头两个字删除,遂成一首五言绝句:
时节雨纷纷,行人欲断魂。酒家何处有?遥指杏花村。
传说,在 1078 年清明这天,大文豪苏轼登云龙山放鹤亭拜见张山人,吟诵了这首诗。恰巧张山人兴致很高,知苏轼才华横溢,便有意一试,要求苏轼将该诗变其形,而不失其意。苏轼欣然答应,便脱口而出:
清明时节雨,纷纷路上行人,欲断魂。借问酒家何处?有牧童,遥指杏花村。
仅变几处标点,竟成了一首绝妙小令。
有人改成为《南乡子》:
“清明时节,雨落纷纷。断魂人借问,酒家何处有?牧童遥指,不远杏花村。”也有创新精神。
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《清明》繁体英文版本
Traditional ChineseSimplified ChinesepinyinEnglish translation
清明時節雨紛紛清明时节雨纷纷qīng míng shí jié yǔ fēn fēn
Drizzling rain always falls during Qing Ming days.
路上行人欲斷魂路上行人欲断魂lù shàng xíng rén yù duàn hún
It's like the mourners' heart tearing sadly on their ways.
借問酒家何處有借问酒家何处有jiè wèn jiǔ jiā hé chù yǒu
Where can a winehouse be found to diverse one's deep sorrow?
牧童遙指杏花村牧童遥指杏花村mù tóng yáo zhǐ xìng huā cūn
A little cowherd pointed to the Almond Flower (Xing Hua) Village, a distance away!
Source of information:
Tomb-sweeping day 2010, Qingming Festival / Ching Ming Festival
http://cq.people.com.cn/cqqs_bbs/201042/201042204916a190.htm

With translation revised by Dexterine Ho Soo Miang

Wednesday, January 11, 2012

清明*古典詩

The following is extracted from 清明 - 维基百科 at http://zh.wikipedia.org/wiki/%E6%B8%85%E6%98%8E 

清明
=====
清明農曆二十四節氣之一。每年4月5日前后太阳到达黄经15°时开始;《月令七十二候集解》:“三月节……物至此时,皆以洁齐而清明矣。”故清明節總是在公曆4月4日4月5日4月6日三天中的一天。

由於清明節是根據節氣而定的,故清明是少數與西曆大致吻合的中國傳統節日。


二十四节气
春季立春 雨水 惊蛰 春分 清明 谷雨
夏季立夏 小满 芒种 夏至 小暑 大暑
秋季立秋 处暑 白露 秋分 寒露 霜降
冬季立冬 小雪 大雪 冬至 小寒 大寒


清明節的起源,據傳始於古代帝王將相「墓祭」之禮,後來民間亦相倣傚,於此日祭祖掃墓,歷代沿襲而成為華族一種固定的風俗。

在清明之日進行祭祖、掃墓郊遊的習俗,逐漸演變為華人以掃墓、祭拜等形式紀念祖先的一個傳統節日,在仲春與暮春之交,一般為冬至之後106天,寒食節的後一天。掃墓活動在節前後可延續十天左右。

新加坡華人至今仍按照傳統儀式掃墓,多半為閩南儀式。每逢清明時節,新加坡華人多會舉家出行,親戚朋友相邀同往,坐滿一、兩輛小貨車浩浩蕩蕩去掃墓,大多先祭祀土地神。然後在親人墓前擺上酒食、果品和鮮花,燃起香燭,壓上墓紙,再將紙錢焚化,磕頭行禮,最後當場將酒食、肉、果喫完回家,一般會准備五牲祭拜祖先,當中少不了螃蟹等。祭拜完畢便當場剝蛤吃,然後把蛤殼丟在墳前,表示子孫已來掃過墓。
=====

清明*古典詩

.杜牧《清明》

古典詩晚唐著名诗人杜牧有一首脍炙人口的绝句《清明》

诗云:“清明时节雨纷纷,路上行人欲断魂。借问酒家何处有,牧童谣指杏花村。”

此說始於《千家詩》。但《樊川文集》未見,此詩是否真出於杜牧之手,有待商榷


.高菊卿《清明》
南北山頭多墓田,清明祭掃各紛然。紙灰飛作白蝴蝶,淚血染成紅杜鵑。
日落狐狸眠塚上,夜歸兒女笑燈前。人生有酒須當醉,一滴何曾到九泉。
賞析:

高菊卿為宋代詩人。在這首詩中,作者開篇即為我們描繪出了一幅愁雲慘淡的清明祭掃場面:荒郊野外,墓塚累累,紙灰飛揚,泣愁陣陣,草木為之含悲,表現出清明節的特定氛圍。

第三聯寫得非常妙,通過“狐狸眠塚上”與“兒女笑燈前”形象的對比,一掃前面的陰霾之氣,墓地荒塚的孤寂和家庭夜晚的熱鬧景象的反差,讓人心里為之一動,感到清明的祭掃是那樣的虛偽。

正因此,作者在結尾寫道“人生有酒須當醉,一滴何曾到九泉”。作者也正是看到了現實世界人情的淡漠,才發出了及時行樂的感嘆。


北宋.黃庭堅《清明》
佳節清明桃李笑,野田荒塚只生愁。雷驚天地龍蛇蟄,雨足郊原草木柔。
人乞祭余驕妾婦,士甘焚死不公侯。賢愚千載知誰是,滿眼蓬蒿共一坵。
賞析:

這是黃庭堅因得罪權貴蔡京而被貶宜州(今廣西宜山)時所作的一首詩。詩的開頭,描繪出春天萬木萌發,春雷動地,桃李爭豔的熱鬧景象,同時也點出清明時節人們祭掃荒壟,愁雲黯淡的場面。

但接著詩人筆鋒一轉,以“人乞祭餘驕妾婦,士甘焚死不公侯”一句,化用《莊子•齊人有一妻一妾》中的典故和介子推甘願燒死也不願為官的典故,在對兩種不同人的人生追求的對比中,表現出作者雖遭遇挫折而志節不改的高尚人格。

詩中表達了作者高尚的人生追求和價值取向,結尾雖然說無論賢愚,最終還是化為荒塚一丘,歸於虛無,但我們細加推敲,就不難發現,作者在詩中並非是傾吐不平,而是在表明自己不願卑躬屈膝,奴顏媚骨地換取相應地位與富貴的高潔情懷。
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Source of information:
清明 - 维基百科 at http://zh.wikipedia.org/wiki/%E6%B8%85%E6%98%8E

Wednesday, December 28, 2011

Bukit Brown Cemetery vs 心中的坟

I think for those who follow the Bukit Brown Cemetery's walk this few months may like to read the following poem written in Chinese.

The poet is Ms Lim May Lang, an ex-higher Chinese teacher from National Junior College.  Though she did not follow the BBC's walk with the group, her poem captures the spirit of life after death, and reflects the same thought some of us have after the walk.

If we are not able to have Bukit Brown Cemetery kept in physical form, many suggested to use modern technology and create the same in virture reality. 

In whatever form it maybe, the most important is what one holds in one's heart!

=====
心中的坟 by Ms Lim May Lang on 2011/12/09 at
http://tw.myblog.yahoo.com/yongyala/article?mid=611&next=610&l=d&fid=5

生命如蜡烛,
只要曾经点燃
只要曾经照亮他人,
长短并不重要。

坟未必是立体的
也无需有浓荫或香花相伴。
它就是不见形体,
也能永驻心头。

这一生长长短短
曲曲折折的路
走完了的时候
如果还能脸带微笑
如果不再有所期待
就算没留下什么
也就心满意足了。

要做的事不过是
为自己找个清静的地方歇脚
可以在香烟缭绕的寺庙
可以在大树的脚下
可以在浩瀚无边的海洋。

记得或者忘记
一点也不重要
因为那时候
我的记忆早已尘封
而我的知觉
也已经烟消云散了。

=====
Here is my translated version, embedded with some of my own thought:



Life is like a candle!
As long as the light once illuminated,
Lights the path of others,
Length is not important!


A grave need not be three-dimensional,
Even without shady old trees and prayer flowers,
Even intangible,
It will live in the heart of the beloved, forever!

Life may be long or short,
Journey twists and turns,
When we face the end
If with a gentle smile,
And satisfied with no lingering thought,
We can let go!

When the time comes,
Find a quiet place and have a good rest
Incense smoke in the temple
At the foot of a big tree
Or ocean that frees your soul!

Remembered or forgotten
It’s not important!
Memory is like ash to ash, dust to dust!
Perception and consciousness,
Like clouds, once free
Will have no attachment!


Notes: Translation revised on 9 Jan 2012, and I would like to thank my friend, Susan Chua from Heinemann Southeast Asia, for her advices on grammatical etc...  Good writing is always re-writing, and good translation, goes the same way! Thanks! Susan!


Dexterine Ho Soo Miang

Sunday, October 09, 2011

Hertitage trail of Bukit Brown Cemetry

"But once you're gone, you belong to the world."

----Steve Jobs

I understand this quotation better today when I follow Mr Raymond Goh for a heritage trail of Bukit Brown Cemetery this morning.

With the inscriptions on the tomb stone, many personal information is revealed to the world and personal information is being channelled into public domain. Learning the intricate relationship among tombs in Bukit Brown Cemetery is an "eye and mind-opening" experience!

The trail started at 9am and I left around 12 noon. Many thanks to Raymond Goh, Charles Goh, Rosalind M Tan, Charlotte Chu and many other volunteers for making the event possible!

From the article "S’pore’s oldest grave?" at http://www.preshigh.edu.sg/teachers/laick/Singapore/Historical%20Sites/S'pore's%20oldest%20grave.aspx , I understand that Mr Raymond Goh is a pharmacist by day and use his free time researching tombs and cemeteries. The interest began in 2006 after he felt the importance of "preserving the past". He has since found many graves of Singapore's pioneers.

This evening, I learned from the News on TV at 10pm that My friend Ms Rosalind Tan, 陈如, was able to re-locate the tombs of her grand parents, Mr and Mrs Tan Yong Thian, with the help of Raymond.

According to Rosalind, her grandfather Mr Tan Yong Thian (also known as Tan Ah Tian) born in 1855, came to Singapore in 1882 at the age of 27 from Chaoyang, in Swatow, China.

From http://wildsingaporenews.blogspot.com/2011/11/holistic-strategy-for-bukit-brown.html, I learn that "He started life in Singapore as a building contractor and later invested in various plantations. He was the first Chinese to distil patchouli oil successfully and his company, Chua Seng Heng, became the largest producer of essential oils in the Straits Settlements."

Viewing the [Obituaries] in The Straits Times, 4 March 1926, Page 8, I learned that Mrs. Tan Yong Thian nee Ng Hean Neo, passed away at age 59 on 1st March 1926. http://newspapers.nl.sg/Digitised/Issue/straitstimes19260304.aspx

Follow Raymond for the morning trail to explore and re-discover the pioneers in Singapore is a fulfuling experience for me. We have the chance of unveiling some interesting links between famous families in Singapore and understand the tombs' "networking pattern". Listening to the anecdotes and insightful decipher of the tombs and the plaques give us more indepth understanding of the hidden meaning embedded in the inscriptions and sculptures.

I recited and sing the poem "Qing Ming" by Du Mu, Tang Dynasty Poet, at the Tomb of Rosalind's Grand Parents in Teochew as a symbolic tribute to her ancestors. (晚唐著名诗人杜牧有一首脍炙人口的绝句《清明》,诗云:“清明时节雨纷纷,路上行人欲断魂。借问酒家何处有,牧童指杏花村。”

My translated version:
Drizzling rain always falls during Qing Ming days.
It's like the mourners' heart tearing sadly on their ways.
Where can a winehouse be found to diverse one's deep sorrow?
A little cowherd pointed to the Almond Flower (Xing Hua) Village, a distance away!

(Chinese words edited and English translation added on 15 Jan 2012 in response to Mr Ang Hock Chuan's posting the video on Facebook at http://www.facebook.com/photo.php?v=10150395630547491&mid=57 )
Being Teochew, Rosalind made a general request for a Teochew Tune/Song before we start the trail, and I think it is meaningful for me to do it for the deceased and share the sentiments with friends who make their way there.
==========

For background information, I found the following infopedia article very helpful:

Bukit Brown Municipal Cemetery

By Kartini Saparudin written on 13-Jul-2009
National Library Board Singapore
http://infopedia.nl.sg/articles/SIP_1358_2009-07-13.html


Here are useful pointers and information from the full text of the article (Some headings and dates are highlighted/added for quick reference, it is like reading the full text with some annotations, esp the name of places in Chinese translation):

Bukit Brown Municipal Cemetery

1922:
"The Bukit Brown Municipal Cemetery, located between Lornie Road and Mount Pleasant Road, was officially opened on 1 January 1922."

1973: "Previously a 211-acre plot of land that belonged to the Hokkien Ong clan, the Municipality had acquired a section of it in 1918-1919 to serve the burial needs of the wider Chinese community. It was opened for more than half a century until its closure in 1973."

Early beginnings of Bukit Brown


* George Henry Brown:

"Bukit Brown was named after George Henry Brown, a shipowner, trader and broker who arrived in Singapore in the 1840s. He opened a company named Brown, Knight & Co., at Malacca Street in 1865, and was also listed as a petit juror in the Singapore almanack and directory (1870). "

* Bukit Brown:

"Brown's place of residence was located at Mount Pleasant Road/Drive, a road close to the present Bukit Brown site. Although the hill on which Brown's residence stood was named after him, the road leading to Bukit Brown did not exist until much later."

* Bukit Brown Road

"When an access road to Bukit Brown was constructed, the road was named Bukit Brown Road in 1923. This road has since been expunged."

Seh Ong (Hokkien) Cemetery

1872: Ong clan "self-sufficient village"

"Prior to the opening of the municipal cemetery, the area was owned by three wealthy Hokkien entrepreneurs, Ong Kew Ho, Ong Ewe Hai and Ong Chong Chew, who came from the same village of Bai Qiao in Xiamen, China. In 1872, the trio bought a 211 acre site at Bukit Timah Road, also known as Bukit Brown (next to the Teck Rubber Estate at the fourth milestone), with the intention to set up a self-sufficient village for poorer members of the Ong clan. The land was to serve the community's residential, agricultural and burial needs."

Tai Yuan Shan 太原山, Xing Wang Shan 姓王山 and Kopi Sua (咖啡山Coffee hill)

"However, the land eventually came to be used solely as a burial ground. The reason for this change is unclear. The hill on which the Seh Ong Cemetery stood was also known to the Chinese as Tai Yuan Shan , Xing Wang Shan and Kopi Sua (coffee hill). The latter probably derived its name from the coffee plantations at Mount Pleasant."

Opening of the Bukit Brown Cemetery


1918-1919

"To meet the pressing need for more public Chinese burial grounds, the Municipal government acquired a section of the Seh Ong Cemetery in 1918-1919 to serve the needs of the wider Chinese community."

1922

"The cemetery officially opened on 1 January 1922. Initially, various aspects of the cemetery's management were handled by the Municipal Commissioners."

1923

"However in 1923, they decided that internal arrangements relating to the cemetery should be left to the Chinese Commissioners to make their recommendations to the Board."

A cemetery for the wider Chinese community

25 August 1922 Amendment (Section 245, no. 9)

"Since the Bukit Brown Cemetery was set up to serve the burial needs of the wider Chinese community, rich and poor, all were to be given equal access to burial plots. To this end, an amendment (Section 245, no. 9) was passed at a special meeting of the Commissioners held on 25 August 1922."

January 1923 and April 1923

"The amendment stated that no special favours would be given to any members of the community. Incidences where one person was allocated to two burial plots were no longer permitted. The by-law came into effect on 21 September 1923. Between the date when the amendment was passed and its effective date, two cases of double occupancy took place in January 1923 and April 1923 respectively."

1929

"Bukit Brown was initially unpopular with the Chinese because of its small plot sizes. However, it slowly gained acceptance after improvements were made to the layout. It was reported that by 1929, 40% of all officially registered Chinese burials within the municipality took place there."
Up-keeping problems

"The Commissioners also sought to improve the conditions of the cemetery. In the beginning, two rest houses were allocated for funeral visitors. A regular water supply was provided through the construction of water pipes and wells, and gardeners were hired to maintain the site. Despite this, complaints about the unkempt appearance of the cemetery occasionally appeared in the newspapers."

Other problems at the cemetery

"Aside from municipal issues, murders, robberies and faction fights were also known occurrences."

1927

"One of the earliest murders at the cemetery took place in 1927. A fight between two groups led to the fatal stabbing of two Chinese men."

1933

"On 24 July 1933, The Straits Times reported on a fight which broke out in the middle of a full funeral procession of a famous towkay, attended by 1,000 people at the cemetery. The clash was sparked by two secret societies in conflict. As a result of the skirmish, six people were taken to the hospital."


1980


"In 1980, a robbery took the life of the cemetery's caretaker and part-time gardener. The caretaker was found dead with 15 years of his life savings missing."


* Swapping of burial plots

"In addition to murders, fights and robberies, there was also the peculiar problem of the illegal swapping of burial plots. There was considerable black-marketeering of Chinese burial plots. This is evident in the advertisements of that period. Notices inviting transfers of burial plots at Bukit Brown Cemetery were advertised in the newspapers. Such transactions were against the Municipal's by-laws and were not recognised by the Commissioners."

"Despite the Commissioners' assurance that there was no lack of burial space, such practices continued. It is not clear from the reports what drove the demand for blackmarket burial plots or the illegal swapping of burial plots. It could be due to lack of space as some felt that the sizes of the burial plots were too small or the Chinese preference for burying family members close by, hence the need to swap plots."

Prominent personalities buried at Bukit Brown

"Many well-known and prominent Singaporeans are interred at Bukit Brown Municipal Cemetery. They include Mrs Eu Kong, mother of Eu Tong Sen; Loh Kye Wee, director of Malaya Broadcasting Co.; Tan Lark Sye, philanthropist and rubber magnate; Ong Sam Leong, renowned entrepreneur; Ong Boon Tat, proprietor of New World Park; Mrs Lim Nee Soon, Lim Chong Pang, which Chong Pang village was named after; and Chew Boon Lay of Boon Lay estate. Some of these graves have been around since the establishment of the Seh Ong Cemetery."

"One of the more memorable funeral processions that took place at the cemetery was the singing of Malay pantun-pantun (poems) at the funeral of Koh Hoon Teck, one of the "old guards" of the Peranakan community in Singapore. It had been one of his wishes that Malay poetry be sung at his funeral. As he was a pantun expert and a founding member of the Dondang Sayang Association, his family members, close friends and members of the association arranged for a "pantun party" to be held at the cemetery. This was done in an elaborate Ming fashion as his other wish was to be interred in robes of the Ming period."

Features of tombs

"The tomb of Ong Sam Leong and his wife in Bukit Brown is said to be the largest tomb in Singapore. Built in 1918 before plot sizes were fixed, the area is reported to be as large as 10 small Housing and Development Board (HDB) flats. Unlike most tombs that have either a small groove or ditch, its front perimeter is 15m long. Also, while most graves are adorned with decorations from traditional Chinese mythology such as lion statues, the Ong tomb is one of several tombs that have statues of Sikh watchmen which stand guard over the grave instead."

Oldest grave?

1833

"On 21 March 2010, a newspaper report claimed that the oldest grave in Bukit Brown dated to as early as 1833, not 1844 as previously claimed. The headstone belongs to a man called Fang Shan, who died in 1833. Fang Shan's grave is looked after by the Fang Shee Association, a local clan association for those with the surname Fang. The more important part of this discovery was that it was also believed to be the oldest known grave to date."

"According to the National Archives of Singapore, which keeps burial records, the oldest grave here dates back to 2 April 1865. This grave was at the Bukit Timah Road Old Cemetery, also known as the Kampong Java Cemetery. According to the National Environment Agency, it was exhumed together with the other 8,461 graves in the cemetery, and the remains reburied at Choa Chu Kang Christian Cemetery in 1970.In 2006, The Straits Times reported that a tomb dating back to 1842 had been found near the current National University of Singapore law school campus."

Roads in and around Bukit Brown

1923: Bukit Brown Road & Kheam Hock Road

"On 1 June 1923, the Committee of Municipal Commissioners decided to name the first portion of the road from Bukit Timah Road to the golf club Bukit Brown Road. It was also decided that the the road from Bukit Brown Road leading to the cemetery should be called Kheam Hock Road, in memory of Municipal Commissioner Tan Kheam Hock, who had actively lobbied for the establishment of the cemetery. Tan had passed away in April 1922. In 1925, one of the Municipal Commissioners, See Tiong Wah, noted the growing popularity of the road leading to the cemetery and suggested a widening of Kheam Hock Road to 60 feet and the wooden bridge leading to it. This suggestion was, however, rejected."

1965: Graveyard divided into two

"Though the Bukit Brown Cemetery faces the threat of redevelopment in land-scarce Singapore, no formal plans have yet been made known. The Land Transport Authority has, however, announced the construction of a Bukit Brown MRT station at Jalan Mashor, near the cemetery. It will be one of the 13 new MRT stations along the Circle Line between the Thomson Road area and Harbour Front. Although the Circle Line is due for completion in 2010, the Bukit Brown MRT station will remain unfinished until the area becomes more developed. In the meantime, the proposed MRT station will be constructed as a "shell station" - a stop with basic structures such as ventilation shafts for the MRT tunnel, and underground concrete boxes to house the future station."


"The portion of the state land of Bukit Brown was exhumed to make way for the alignment of Lornie Road, off Adam Road, in 1965. Later, the graveyard was also divided into two sections due to the construction of the Pan Island Expressway in the 1970s. The other part of the cemetery is called Mount Pleasant Cemetery."

Exhumation in Bukit Brown Cemetery

1965: 237 tombs


"In 1965, the Public Works Department (PWD) issued a statement that the graves on state land in Bukit Brown Cemetery, about 237 tombs, were to be exhumed to make way for the realignment of Lornie Road, off Adam Road. On 18 January 1965, these tombs were exhumed for interment at the Choa Chu Kang Cemetery. A notice by the PWD, published in The Straits Times on 25 March 1965, provided the names of the deceased, the number of the corresponding grave plots, previous addresses and burial dates."

Closure of the cemetery

1973

"The Bukit Brown Cemetery closed for burial in 1973. There were about 100,000 tombs at that time."

Future developments

"Though the Bukit Brown Cemetery faces the threat of redevelopment in land-scarce Singapore, no formal plans have yet been made known. The Land Transport Authority has, however, announced the construction of a Bukit Brown MRT station at Jalan Mashor, near the cemetery. It will be one of the 13 new MRT stations along the Circle Line between the Thomson Road area and Harbour Front. Although the Circle Line is due for completion in 2010, the Bukit Brown MRT station will remain unfinished until the area becomes more developed. In the meantime, the proposed MRT station will be constructed as a "shell station" - a stop with basic structures such as ventilation shafts for the MRT tunnel, and underground concrete boxes to house the future station."

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Source of information:
Bukit Brown Municipal Cemetery
By Kartini Saparudin written on 13-Jul-2009
National Library Board Singapore
http://infopedia.nl.sg/articles/SIP_1358_2009-07-13.html

You may like to read the original article via the above link and follow the reference and other related links!

Here are two links that I think will be useful for researcher:










  • Other good reads are:

    History for the surname Wang (Ong) in Singapore
    http://s14.invisionfree.com/taoism_singapore/ar/t1152.htm

    Bukit Brown: At one with Nature and history
    Text and pictures by Liz McKenzie
    Bird pictures by Raymond Poon

    http://habitatnews.nus.edu.sg/pub/naturewatch/text/a101b.htm

    After reading, you will be inspired by looking at our surroundings with a quest to learn something about the history of Singapore.

    The culture, beliefs and practices that we thought we are familiar with may have a new layer for you and me to explore further!

    With that, we then can be at home with what we call our home country "Singapore".


    Dexterine Ho
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